After this, I had been telling him how the Devil was God's Enemy in the Hearts of Men, and used all his Malice and Skill to defeat the good Designs of Providence, and to ruine the Kingdom of Christ in the World; and the like. Well, says Friday, but you say, God is so strong, so great, is he not much strong, much might as the Devil? Yes, yes, says I, Friday, God is stronger than the Devil, God is above the Devil, and therefore we pray to God to tread him down under our Feet, and enable us to resist his Temptations and quench his fiery Darts. But, says he again, if God much strong, much might as the Devil, why God no kill the Devil, so make him no more do wicked?

I was strangely surpriz'd at his Question, and after all, tho' I was now an old Man, yet I was but a young Doctor, and ill enough quallified for a Casuist, or a Solver of Difficulties And at first I could not tell what to say, so I pre tended not to hear him, and ask'd him what he said? But he was too earnest for an Answer to forget his Question; so that he repeated it in the very same broken Words, as above. By this time I had recovered my self a little, and I said, God will at last punish him severely; he is reserv'd for the Judgment, and is to be cast into the Bottomless-Pit, to dwell with ever lasting Fire. This did not satisfie Friday, but he returns upon me, repeating my Words, RESERVE, AT LAST, me no understand; but, Why not kill the Devil now, not kill great ago? You may as well ask me, said I, Why God does not kill you and I, when we do wicked Things here that offend him? We are preserv'd to repent and be pardon'd: He muses a while at this; mell, All, says he, mighty affectionately, that well; so you, I, Devil, all wicked, all preserve, repent, God pardon all. Here I was run down again by him to the last Degree, and it was a Testimony to me, how the meer Notions of Nature, though they will guide reasonable Creatures to the Know ledge of a God, and of a Worship or Homage due to the supreme Being, of God as the Consequence of our Nature; yet nothing but divine Revelation can form the Knowledge of Jesus Christ, and of a Redemption purchas'd for us, of a Mediator of the new Covenant, and of an Intercessor, at the Foot-stool of God's Throne; I say, nothing but a Revelation from Heaven, can form these in the Soul, and that therefore the Gospel of our Lord and Saviour Jesus Christ; I mean, the Word of God, and the Spirit of God promis'd for the Guide and Sanctifier of his People, are the absolutely necessary Instructors of the Souls of Men, in the saving Knowledge of God, and the Means of Salvation.

I therefore diverted the present Discourse between me and my Man, rising up hastily, as upon some sudden Occasion of going out; then sending him for something a good way off, I seriously pray'd to God that he would enable me to instruct savingly this poor Savage, assisting by his Spirit the Heart of the poor ignorant Creature, to receive the Light of the Knowledge of God in Christ, reconciling him to himself, and would guide me to speak so to him from the Word of God, as his Conscience might be convinc'd, hid Eyes open'd, and his Soul sav'd. When he came again to me, I entred into a long Discourse with him upon the Subject of the Redemption of Man by the Saviour of the World, and of the Doctrine of the Gospel preach'd from Heaven, viz. of Repentance towards God, and Faith in our Blessed Lord Jesus. I then explain'd to him, as well as I could, why our Blessed Redeemer took not on him the Nature of Angels, but the Seed of Abraham, and how for that Reason the fallen Angels had no Share in the Redemption; that he came only to the lost Sheep of the House of Israel, and the like.

I had, God knows, more Sincerity than Knowledge, in all the Methods I took for this poor Creature's Instruction, and must acknowledge what I believe all that act upon the same Principle will find, That in laying Things open to him, I really inform'd and instructed my self in many Things, that either I did not know, or had not fully consider'd before; but which occurr'd naturally to my Mind, upon my searching into them, for the Information of this poor Savage; and I had more Affection in my Enquiry after Things upon this Occasion, than ever I felt before; so that whether this poor wild Wretch was the better for me, or no, I had great Reason to be thankful that ever he came to me: My Grief set lighter upon me, my Habitation grew comfortable to me beyond Measure; and when I reflected that in this solitary Life which I had been confin'd to, I had not only been moved my self to look up to Heaven, and to seek to the Hand that had brought me there; but was now to be made an Instrument under Providence to save the Life, and for ought I knew, the Soul of a poor Savage, and bring him to the true Knowledge of Religion, and of the Christian Doctrine, that he might know Christ Jesus, to know whom is Life eternal. I say, when I reflected upon all these Things, a secret Joy run through every Part of my Soul, and I frequently rejoyc'd that ever I was brought to this Place, which I had so often thought the most dreadful of all Afflictions that could possibly have befallen me.

In this thankful Frame I continu'd all the Remainder of my Time, and the Conversation which employ'd the Hours between Friday and I, was such, as made the three Years which we liv'd there together perfectly and compleatly happy, if any such Thing as compleat Happiness can be form'd in a sublunary State. The Savage was now a good Christian, a much better than I; though I have reason to hope, and bless God for it, that we were equally penitent, and comforted restor'd Penitents; we had here the Word of God to read, and no farther off from his Spirit to instruct, than if we had been in England.

I always apply'd my self in Reading the Scripture, to let him know, as well as I could, the Meaning of what I read; and he again, by his serious Enquiries, and Questionings, made me, as I said before, a much better Scholar in the Scripture Knowledge, than I should ever have been by my own private meer Reading. Another thing I cannot refrain from observing here also from Experience, in this retir'd Part of my Life,viz. How infinite and inexpressible a Blessing it is, that the Knowledge of God, and of the Doctrine of Salvation by Christ Jesus, is so plainly laid down in the Word of God; so easy to be receiv'd and understood: That as the bare reading the Scripture made me capable of understanding enough of my Duty, to carry me directly on to the great Work of sincere Repentance for my Sins, and laying hold of a Saviour for Life and Salvation, to a stated Reformation in Practice, and Obedience to all God's Commands, and this without any Teacher or Instructer; I mean, humane; so the same plain Instruction sufficiently serv'd to the enlightning this Savage Creature, and bringing him to be such a Christian, as I have known few equal to him in my Life.

As to all the Disputes, Wranglings, Strife and Contention, which has happen'd in the World about Religion, whether Niceties in Doctrines, or Schemes of Church Government, they were all perfectly useless to us; as for ought I can yet see, they have been to all the rest of the World: We had the sure Guide to Heaven, viz. The Word of God; and we had, blessed be God, comfortable Views of the Spirit of God teaching and instructing us by his Word, leading us into all Truth, and making us both willing and obedient to the Instruction of his Word; and I cannot see the least Use that the greatest Knowledge of the disputed Points in Religion which have made such Confusions in the World would have been to us, if we could have obtain'd it; but I must go on with the Historical Part of Things, and take every Part in its order.

After Friday and I became more intimately acquainted, and that he could understand almost all I said to him, and speak fluently, though in broken English to me; I acquainted him with my own Story, or at least so much of it as related to my coming into the Place, how I had liv'd there, and how long. I let him into the Mystery, for such it was to him, of Gunpowder, and Bullet, and taught him how to shoot: I gave him a Knife, which he was wonderfully delighted with, and I made him a Belt, with a Frog hanging to it, such as in England we wear Hangers in; and in the Frog, instead of a Hanger, I gave him a Hatchet, which was not only as good a Weapon in some Cases, but much more useful upon other Occasions.

I describ'd to him the Country of Europe, and particularly England, which I came from; how we liv'd, how we worshipp'd God, how we behav'd to one another; and how we traded in Ships to all Parts of the World: I gave him an Account of the Wreck which I had been on board of, and shew'd him as near as I could, the Place where she lay; but she was all beaten in Pieces before, and gone.

I shew'd him the Ruins of our Boat, which we lost when we escap'd, and which I could not stir with my whole Strength then; but was now fallen almost all to Pieces: Upon seeing this Boat, Friday stood musing a great while, and said nothing; I ask'd him what it was he study'd upon, at last says he, me see such Boat like come to Place at my Nation.

I did not understand him a good while; but at last, when I had examin'd farther into it, I understood by him, that a Boat, such as that had been, came on Shore upon the Country where he liv'd; that is, as he explain'd it, was driven thither by Stress of Weather: I presently imagin'd, that some European Ship must have been cast away upon their Coast, and the Boat might get loose, and drive a Shore; but was so dull, that I never once thought of Men making escape from a Wreck thither, much less whence they might come; so I only enquir'd after a Description of the Boat.

Friday describ'd the Boat to me well enough; but brought me better to understand him, when he added with some Warmth, we save the white Mans from drown: Then I presently ask'd him, if there was any white Mans, as he call'd them, in the Boat; yes, he said, the Boat full white Mans: I ask'd him how many; he told upon his Fingers seventeen: I ask'd him then what become of them; he told me, they live, they dwell at my Nation.

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