NINE

The summer ended too quickly, as all childhood summers do, and on September 12 Mother and I flew to Washington, where we would spend a week sightseeing before I started freshman orientation. I didn’t know exactly what I was getting into, but I was full of anticipation.

The trip was harder on Mother than on me. We were always close, and I knew that when she looked at me, she often saw both me and my father. She had to be worried about how she was going to raise little Roger and deal with big Roger without me to help out on both fronts. And we were going to miss each other. We were enough alike and enough different that we enjoyed being together. My friends loved her, too, and she loved having them at our house. That would still happen, but usually only when I was home at Christmas or in the summer.

I couldn’t have known then as I know now how much she worried about me. Recently, I came across a letter she wrote in December 1963 as part of my successful application for the Elks Leadership Award, which was given to one or two high school seniors each year in towns with Elks Clubs. She wrote that her letter “relieves in a small way a guilt complex I have about Bill. Anesthesia is my profession and it has always taken time that I felt rightfully belonged to him. And, because of this, the credit for what he is and what he has done with his life actually belongs to him. Thus, when I look at him I see a ‘self-made’ man.” Was she ever wrong about that! It was she who taught me to get up every day and keep going; to look for the best in people even when they saw the worst in me; to be grateful for every day and greet it with a smile; to believe I could do or be anything I put my mind to if I were willing to make the requisite effort; to believe that, in the end, love and kindness would prevail over cruelty and selfishness. Mother was not conventionally religious then, though she grew to be as she aged. She saw so many people die that she had a hard time believing in life after death. But if God is love, she was a godly woman. How I wish I’d told her more often that I was the furthest thing in the world from a self-made man.

Despite all the apprehension about the big changes in our lives, Mother and I were both giddy with excitement by the time we got to Georgetown. Just a couple of blocks away from the main campus was the so-called East Campus, which included the School of Foreign Service and other schools that had women and were religiously and racially more diverse. The college was founded in 1789, George Washington’s first year as President, by Archbishop John Carroll. A statue of him anchors the grand circle at the entrance to the main campus. In 1815, President James Madison signed a bill granting Georgetown a charter to confer degrees. Although our university has from the beginning been open to people of all faiths, and one of the greatest Georgetown presidents, Father Patrick Healy, was from 1874 to 1882 the first African-American president of a predominantly white university, the Yard was all male, almost all Catholic, and all white. The School of Foreign Service was founded in 1919 by Father Edmund A. Walsh, a staunch anti-Communist, and when I got there the faculty was still full of professors who had fled from or suffered from Communist regimes in Europe and China and who were sympathetic to any anti-Communist activity by the U.S. government, including in Vietnam.

The politics weren’t all that was conservative at the Foreign Service School. So was the curriculum, the rigor of which reflected the Jesuit educational philosophy, theRatio Studiorum, developed in the late sixteenth century. For the first two years, six courses a semester were required, totaling eighteen or nineteen hours of class time, and there were no electives until the second semester of the junior year. Then there was the dress code. In my freshman year, men were still required to wear dress shirt, jacket, and tie to class. Synthetic-fabric “drip-dry” shirts were available, but they felt awful, so I went to Georgetown determined to fit the five-dollar-a-week dry-cleaning bill for five shirts into my twenty-five-dollar-a-week allowance for food and other expenses. And there were the dorm rules: “Freshmen are required to be in their rooms and studying weeknights, and must have their lights out by midnight. On Friday and Saturday evenings, freshmen must return to their rooms for the night by 12:30 a.m. . . . Absolutely no guests of the opposite sex, alcoholic beverages, pets, or firearms are allowed in University dormitories.” I know things have changed a bit since then, but when Hillary and I took Chelsea to Stanford in 1997, it was still somewhat unsettling to see the young women and men living in the same dorm. Apparently the NRA hasn’t yet succeeded in lifting the firearms restriction.

One of the first people I met when Mother and I went through the front gate was the priest in charge of freshman orientation, Father Dinneen, who greeted me by saying Georgetown couldn’t figure out why a Southern Baptist with no foreign language except Latin would want to go to the Foreign Service School. His tone indicated that they also couldn’t quite figure out why they had let me in. I just laughed and said maybe we’d figure it out together in a year or two. I could tell Mother was concerned, so after Father Dinneen went on to other students, I told her that in a little while they’d all know why. I suspect I was bluffing, but it sounded good.

After the preliminaries, we went off to find my dorm room and meet my roommate. Loyola Hall is at the corner of 35th and N streets just behind the Walsh Building, which houses the Foreign Service School and is connected to it. I was assigned Room 225, which was right over the front entrance on 35th and overlooked the house and beautiful garden of Rhode Island’s distinguished senator Claiborne Pell, who was still in the Senate when I became President. He and his wife, Nuala, became friends of Hillary’s and mine, and thirty years after staring at the exterior of their grand old house, I finally saw the inside of it.

When Mother and I got to the door of my dorm room, I was taken aback. The 1964 presidential campaign was in full swing, and there, plastered on my door, was a Goldwater sticker. I thought I’d left them all behind in Arkansas! It belonged to my roommate, Tom Campbell, an Irish Catholic from Huntington, Long Island. He came from a staunch conservative Republican family, and had been a football player at Xavier Jesuit High School in New York City. His father was a lawyer who won a local judgeship running on the Conservative Party line. Tom was probably more surprised than I was by his assigned roommate. I was the first Southern Baptist from Arkansas he’d ever met, and to make matters worse, I was a hard-core Democrat for LBJ.

Mother wasn’t about to let a little thing like politics stand in the way of good living arrangements. She started talking to Tom as if she’d known him forever, just as she always did with everyone, and before long she won him over. I liked him too and figured we could make a go of it. And we have, through four years of living together at Georgetown and almost forty years of friendship.

Soon enough, Mother left me with a cheerful, stiff-upper-lip parting, and I began to explore my immediate surroundings, beginning with my dorm floor. I heard music coming from down the hall—“Tara’s Theme” fromGone with the Wind— and followed it, expecting to find another southerner, if not another Democrat. When I came to the room where the music was playing, I found instead a character who defied categories, Tommy Caplan. He was sitting in a rocking chair, the only one on our floor. I learned that he was an only child from Baltimore, that his father was in the jewelry business, and that he had known President Kennedy. He spoke with an unusual clipped accent that sounded aristocratic to me, told me he wanted to be a writer, and regaled me with Kennedy tales. Though I knew I liked him, I couldn’t have known then that I had just met another person who would prove to be one of the best friends I’d ever have. In the next four years Tommy would introduce me to Baltimore; to his home on Maryland’s Eastern Shore; to the Episcopal church and its liturgy; in New York to the Pierre Hotel and its great Indian curry, to the Carlyle Hotel and my first experience with expensive room service, and to the “21” Club, where several of us celebrated his twenty-first birthday; and to Massachusetts and Cape Cod, where I nearly drowned after failing to hold on to a barnacle-covered rock in an effort that shredded my hands, arms, chest, and legs. Trying desperately to get back to shore, I was saved by a fortuitous long, narrow sandbar and a helping hand from Tommy’s old school friend, Fife Symington, later Republi-can governor of Arizona. (If he could have foreseen the future, he might have had second thoughts!) In return, I introduced Tommy to Arkan-sas, southern folkways, and grassroots politics. I think I made a good trade.

Over the next several days, I met other students and started classes. I also figured out how to live on twenty-five dollars a week. Five dollars came off the top for the required five dress shirts, and I decided to eat on a dollar a day Monday through Friday, and allocate another dollar to weekend meals, so that I’d have fourteen dollars left to go out on Saturday night. In 1964, I could actually take a date to dinner for fourteen dollars, sometimes a movie too, though I had to let the girl order first to make sure our combined order plus a tip didn’t go over my budget. Back then there were a lot of good restaurants in Georgetown where fourteen dollars would go that far. Besides, in the first few months I didn’t have a date every Saturday, so I was often a little ahead on my budget.

It wasn’t too hard to get by on a dollar a day the rest of the time—I always felt I had plenty of money, even enough to cover the extra cost of a school dance or some other special event. At Wisemiller’s Deli, just across Thirty-sixth Street from the Walsh Building, where most of my classes were, I got coffee and two donuts for twenty cents every morning, the first time in my life I ever drank coffee, a habit I still try to lick now and then, with limited success. At lunch, I splurged to thirty cents. Half of it bought a Hostess fried pie, apple or cherry; the other half went for a sixteen-ounce Royal Crown Cola. I loved those RCs and was really sad when they quit producing them. Dinner was more expensive, fifty cents. I usually ate at the Hoya Carry Out, a couple of blocks from our dorm, which despite its name had a counter where you could enjoy your meal. Eating there was half the fun. For fifteen cents, I got another big soft drink, and for thirty-five cents, a great tuna fish sandwich on rye, so big you could barely get your mouth around it. For eighty-five cents you could get a roast beef sandwich just as big. Once in a while, when I hadn’t blown the whole fourteen dollars the previous Saturday night, I would get one of those.

But the real attractions of the Hoya Carry Out were the proprietors, Don and Rose. Don was a husky character with a tattoo on one of his bulging biceps, back when tattoos were a rarity rather than a common sight on the bodies of rock stars, athletes, and hip young people. Rose had a big beehive hairdo, a nice face, and a great figure, which she showed off to good effect in tight sweaters, tighter pants, and spiked heels. She was a big draw for boys with small budgets and large imaginations, and Don’s good-natured but vigilant presence guaranteed that all we did was eat. When Rose was at work, we ate slowly enough to ensure good digestion.

In my first two years, I rarely ventured beyond the confines of the university and its immediate surroundings, a small area bordered by M Street and the Potomac River to the south, Q Street to the north, Wisconsin Avenue to the east, and the university to the west. My favorite haunts in Georgetown were the Tombs, a beer hall in a cellar below the 1789 Restaurant, where most of the students went for beer and burgers; Billy Martin’s restaurant, with good food and atmosphere within my budget; and the Cellar Door, just down the hill from my dorm on M Street. It had great live music. I heard Glenn Yarborough, a popular sixties folksinger; the great jazz organist Jimmy Smith; and a now forgotten group called the Mugwumps, who broke up shortly after I came to Georgetown. Two of the men formed a new, more famous band, the Lovin’ Spoonful, and the lead singer, Cass Elliot, became Mama Cass of the Mamas and the Papas. Sometimes the Cellar Door opened on Sunday afternoon, when you could nurse a Coke and listen to the Mugwumps for hours for just a dollar.

Though occasionally I felt cooped up in Georgetown, most days I was happy as a clam, absorbed in my classes and friends. However, I was also grateful for my few trips out of the cocoon. Several weeks into my first semester, I went to the Lisner Auditorium to hear Judy Collins sing. I can still see her, standing alone on the stage with her long blond hair, floor-length cotton dress, and guitar. From that day on, I was a huge Judy Collins fan. In December 1978, Hillary and I were on a brief vacation to London after the first time I was elected governor. One day as we window-shopped down King’s Road in Chelsea, the loudspeaker of a store blared out Judy’s version of Joni Mitchell’s “Chelsea Morning.” We agreed on the spot that if we ever had a daughter we’d call her Chelsea.

Though I didn’t leave the Georgetown environs often, I did manage two trips to New York my first semester. I went home with Tom Campbell to Long Island for Thanksgiving. LBJ had won the election by then, and I enjoyed arguing politics with Tom’s father. I goaded him one night by asking if the nice neighborhood they lived in had been organized under a “protective” covenant, under which homeowners committed not to sell to members of proscribed groups, usually blacks. They were common until the Supreme Court ruled them unconstitutional. Mr. Campbell said yes, the area they lived in had been established under a covenant, but it ran not against blacks but Jews. I lived in a southern town with two synagogues and a fair number of anti-Semites who referred to Jews as “Christ killers,” but I was surprised to find anti-Semitism alive and well in New York. I guess I

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